Lux aeterna luceat eis, Domine,
cum sanctis tuis in aeternum,
quia pius es.
Requiem aeternum dona eis, Domine,
et Lux perpetua luceat eis,
cum Sanctus tuis in aeternum,
quia pius es.
Requistcat In Pace
Let eternal light shine on them, Lord,
as with Your saints in eternity,
because You are merciful.
Grant them eternal rest, Lord,
and let perpetual light shine on them,
as with Your saints in eternity,
because You are merciful.
May they Rest In Peace
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In Paradisum
In paradisum deducant te Angeli; in tuo adventu suscipiant te martyres, et perducant te in civitatem sanctam Ierusalem.-
May angels lead you into Paradise; may the martyrs receive you at your coming and lead you to the holy city of Jerusalem. May a choir of angels receive you, and with Lazarus, who once was poor, may you have eternal rest.

Te Deum Laudamus
(Chanted by the Benedictine Monks Abbaye Saint-Maurice- Clervaux,Luxembourg 1998)

We praise thee, O God : we acknowledge thee to be the Lord. All the earth doth worship thee : the Father everlasting. To thee all Angels cry aloud : the Heavens, and all the Powers therein. To thee Cherubim and Seraphim : continually do cry, Holy, Holy, Holy : Lord God of Sabaoth; Heaven and earth are full of the Majesty : of thy glory. The glorious company of the Apostles : praise thee. The goodly fellowship of the Prophets : praise thee. The noble army of Martyrs : praise thee. The holy Church throughout all the world : doth acknowledge thee; The Father : of an infinite Majesty; Thine honourable, true : and only Son; Also the Holy Ghost : the Comforter. Thou art the King of Glory : O Christ. Thou art the everlasting Son : of the Father. When thou tookest upon thee to deliver man : thou didst not abhor the Virgin’s womb. When thou hadst overcome the sharpness of death : thou didst open the Kingdom of Heaven to all believers. Thou sittest at the right hand of God : in the glory of the Father. We believe that thou shalt come : to be our Judge. We therefore pray thee, help thy servants : whom thou hast redeemed with thy precious blood. Make them to be numbered with thy Saints : in glory everlasting. O Lord, save thy people : and bless thine heritage. Govern them : and lift them up for ever. Day by day : we magnify thee; And we worship thy Name : ever world without end. Vouchsafe, O Lord : to keep us this day without sin. O Lord, have mercy upon us : have mercy upon us. O Lord, let thy mercy lighten upon us : as our trust is in thee. O Lord, in thee have I trusted : let me never be confounded.

15 Promises from our Lady for those who recite the Rosary.

Arguably the most efficacious Catholic prayer after the Liturgy of the Eucharist.

part of psalm 51 ‘ Miserere mei.Deus’ ,arranged by Allegri,
sung in Latin by Choir of Kings College ,Cambridge.
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Psalms 51:1 Have mercy upon me, O God, according to thy lovingkindness: According to the multitude of thy tender mercies blot out my transgressions.

A rainy night in Lourdes France, Pope Benedict XVI. Sept. 13, 2008

The Office of Tenebrae, the office of shadows, a traditional liturgy commemorating the death and burial of Jesus Christ, the Light of lights, celebrated on Wednesday of Holy Week, 2007, at the Dominican House of Studies, Washington, D.C.

M.Himmelshtain,
Sim Shalom,
cantor J. Malovany,
recorded live,
Krakow, Poland, 1996

Sim Shalom - Establishing Peace

The final blessing of the weekday Amidah is called Sim Shalom which means “create peace,” and anticipates the birkat kohanim, “May He grant you peace” (Numbers 6:24-26).

	Translation: Grant peace, goodness, blessing, grace, kindness, and compassion upon us and upon all of Your people Israel. Bless us, our Father, all of us as one, with the light of Your face, for with the light of Your face You gave to us, Adonai our God, the Torah of life and love of kindness, righteousness, blessing, compassion, life, and peace. And may it be good in Your eyes to bless Your people Israel at every time and at every hour with Your peace. Blessed art You, Lord, Who blesses His people Israel with peace.
	Oseh Shalom Bimromav
	This blessing ends with the following ritual: Bow to the left for the phrase oseh shalom bimromav, bow forward for during hu ya‘aseh shalom aleinu, and straighten up for ve‘al kol yisrael. Veimru amen:
	Translation: May He who makes peace in His high places make peace for us, and for all Israel. And say ye, Amen.

Though St. Francis-a thoroughly Roman Catholic man, did not actually compose this prayer, which first appeared in France around the year 1915 A.D., still,it embodies his spirit and vocation.

Jesus Christ, the Liberator of mankind, is the everlasting and ever flowing source of all the good things that come to us from the infinite bounty of God; so that He who has once saved the world is He who will save it throughout all ages; “for there is no other name under heaven given to men whereby we must be saved.”(Acts 4:12) If then the human race fall into sin, either through its natural propensities or through the faults of men,it is absolutely indispensable to have recourse to Jesus Christ and to recognize in Him the most powerful and the most sure means of salvation. For so great and so efficacious is the divine virtue of Christ’s teachings that it is at once a refuge from all dangers and a remedy for all evils.And the cure is certain, if mankind returns to the profession of Christian doctrine and to the rules of life laid down by the Gospel.” – (Pope Leo XIII,1897 ad.) — It was with this great truth in mind and heart that St. Francis founded the Order of Friars Minor, the Poor Clares, and the Third Order of Penance, almost 800 years ago.

“Complete”/Prayer By Chonda Pierce
(I am told she is a Christian comedian.)